This book - told from the perspective of Rabbi Alina’s wife— covers the period from about 85 ce to 135 ce. The author weaves together midrash, Josephus , the Haggadah, and Jewish secular scholarship to bring together the multiple themes and complex personalities of the period that provides insight into the formulation of rabbinic Judaism. The significance of the struggle between the House of Shammai and the House of Hillel is explored and explained more effectively than any academic explanation I’ve ever encountered.She also provides an explanation for why Akiba is not condemned by the sages after the failed Bar Kochba Revolt.
Brandes's approach to Judaism isn't what I call "mainstream," aka Orthodox. Her degree is from Machon Schechter, which is the Israeli academic institute of Conservative Judaism in Jerusalem. Her teaching of Bible and Judaism has been in Conservative and Reform schools and institutes. It's also important to note that the book is marketed as fiction, not history nor theology. That's why I decided to read The Orchard. It provides a "maybe this is what happened."
I'm not at all an expert in that period of time, the Sanhedrin and Rabbi Akiva. But since I've annoyed my neighbors over the years, when we learn about Lag B'Omer, the Period of Sefira and the Plague which killed thousands of Rabbi Akiva's students, because of my unconventional opinions, I hoped that Brandes's book would cast light. Ironically, that very famous story about Rabbi Akiva doesn't make it into Brandes's novel. Nor does the story of Rachel's coming to visit her husband and then turning back after seeing how joyfully he learned and taught.
Instead we see the very human side of the sages of the time and the political and personal intrigues. How much is true or fantasy? We will never know. I've been studying Bible for years, and I'm used to the idea that Judaism and the Jewish People were founded by humans with frailties. I don't feel threatened by the possibility, not at all.
The Orchard is written in first person as if Akiva's wife Rachel is speaking. This makes sense, since even the most conventional and fawning stories of Rabbi Akiva show her as the main character, the power behind the scene. Before I go any further, I must say that the translation by Daniel Libenson is fantastic. I have no idea how the book flows in Hebrew, but I was very impressed by Libenson's writing.
I definitely enjoyed reading The Orchard and recommend it. It's a fictionalized account of the times of Rabbi Akiva and Bar Kochba after Jerusalem was conquered by the Romans. My guess is that it's probably more realistic than the saccharine fairytale stories many other publishers offer. That's my opinion. You may agree or disagree. I suggest reading The Orchard before voicing yours.
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